Many conservatives are also ambivalent or even hostile. For libertarians, the preferred apocalypse is hyperinflation, which is always right on the verge of happening but never actually happens. “Locke was willing to contemplate the toleration of Catholics in a fashion which others would never countenance, and he did so with startling impartiality,” write independent scholar J. C. Walmsley and Cambridge University fellow Felix Waldman, who discovered the manuscript. . Locke was a physician and a member of the Royal Society. It’s been the summer not just of COVID but also of massive protests and rioting triggered by the police killing of George Floyd in May. The world’s ... Because ideas become ideologies and ideologies become cults, political narratives often are accompanied by apocalypse stories. By the 1660s, the rise of Catholic France under an absolute monarch, Louis XIV, instigated a fresh round of anti-Catholic fervor. – John LockeIt is of great use to the sailor to know the length of his line, though he cannot with it fathom all the depths of the ocean. Locke met and befriended many of them. As an assistant to Sir Walter Vane, for example, Locke’s first diplomatic mission in 1665 took him to the Duchy of Cleves, in modern-day Germany. You can find lots of his quotes that are based on the life and his theory of mind. – John LockeParents wonder why the streams are bitter when they themselves have poisoned the fountain. Locke’s critics have blinded themselves to the bracing nature of his democratic vision: “But those whose doctrine is peaceable, and whose manners are pure and blameless, ought to be upon equal terms with their fellow-subjects.” Here is the only tenable solution to the challenge of religious diversity: equal justice under the law for people of all faith traditions.No political doctrine has been more integral to the success of the United States, for no nation has been so determined to regard religious pluralism as a source of cultural strength.

What Locke found intolerable was not Catholic theology per se but rather the agents of political subversion operating under the guise of religious obedience. – John LockeI have spent more than half a lifetime trying to express the tragic moment. – John LockeWe should have great fewer disputes in the world if words were taken for what they are, the signs of our ideas only, and not for things themselves. Under the banner of the cross of Christ, the “basic bonds that hold society together” — such as compassion, forgiveness, and mutual respect — were being shredded without a twinge of conscience.It was Locke’s moral outrage over the widespread abuse of power, reaching another crescendo in the 1680s, that drove him to compose his And a bloody end at that. To the Protestant mind, the advance of “Popery” and “priestcraft” represented a temporal and spiritual threat: ranks of religious believers loyal to a foreign potentate, blinded by superstition, hungry for arbitrary power, and latent with schemes of papal domination. Political philosopher Greg Forster insightfully observes that Locke “towers over the history of liberalism precisely because virtually everything he wrote was directed at coping with the problem that gave birth to liberalism — religious violence and moral discord.”Such is the world as we find it. “The tone is emollient, and nowhere replicated in Locke’s works.”They have it half right. As he put it in the newly discovered manuscript: “It is not the difference of their opinion in religion, or of their ceremonys in worship; but their dangerous & factious tenets in reference to the state .

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