or reason?). COME BACK- Relative Explanations Ends in Infinity (This means X to X, e.g., in relation to St. Albert, this room is a third, in relation to my bedroom, this room is four times the size).- In his closing words, repeating that contraries cannot belong to the same thing at the same time (unless at least one of them is qualified) as it is also impossible that contradictories should be true at the same time, he notes that one contrary is a privation of an essential nature (ousious), and the denial of a predicate in its determinate genus.Chapter 7 - Intermediaries (Anaxagoras' solution) also end in infinity.- Have to (either) affirm or deny any one predicate of one substance. So, throughout your day, take a moment and reflect on your desire to remember your dreams. - Contrariety falls under it (raised in ch. Nothing of necessity exists actuality (primary – if didn't exist, nothing would). - CONCLUSION: "in the highest degree evident” that no one is really in this position. For the next two weeks, I want you notice how many times the same two numbers appear in your day. (goes into details). They will attempt to point out their excitement regarding their newfound ability to fly. but the elements differ in different things, and proximate moving cause also differs (examples) In natural things, moving cause = same thing in species, differing in #; in thought will be the form or its contrary - thus 3 causes in a sense,&in a sense 4 (e.g. They can be the number of emails sitting in your inbox. Circular movement continuous. It pretty much boils down to personal metaphysically-related energy, which is a more advanced topic. the "unequal" matter for the equal, or many for the 1- but matter underlying any pair of contraries has no contrary). a) All make all things out of contraries.

When we dream, we are accessing those memories and placing them within a certain “order” in our brain’s “memory banks”. So how can those individuals who are not ready to understand the metaphysical laws go about their daily lives in a comfortable manner?The answer to that is simple. b) paradoxical if principles &elements were same for substance&other categories: nothing common to&distinct from substance&other categories but an element=prior to its subject. earth and fire: also are ever active (self moved) But other potencies are potencies for opposites – rational formula. 1&2 belong to physics, 3 to another if no principle common between it&the 1st 2. Ergo 1st heaven must be eternal. Final point: those who say "all things at rest" not right; neither are those right who say "all things are in movement". 2. Try, for a moment, to stop your internal dialog. (1008b1)Actually, if all alike both wrong and right, can't speak or say anything intelligible (and if refrains from judgment - no better than a vegetable). 5. If something moved, can be otherwise than it is (e.g. However, I’m going to simplify a way for you to utilize this method of dreaming.First of all, you need to understand that this is not a simple endeavor. Presentation and critical assessment predecessors (will be climaxed in Lambda after preliminaries (Alpha to Epsilon) and sweating and solving issues (Zeta onwards). The reason for this is relatively clear. - POSITIVE PROOF: People do judge... between better and worse. Finally it is not the case that all things are at rest or in motion sometimes and nothing is forever (there is something always moving the things that are in motion, and the first mover is itself unmoved).It seems to me, that if this book concerns the search of wisdom CHAPTERS ONE AND TWO Knowledge – Wisdom “All human beings desire to know by nature”There seem to be textual tensions in this chapter between the “two causes” which Aristotle refers to (see 985a9 and 985a12 and compare 984b30 with 985b19) Could be based on a real dialectical tension or on the text or on my faulty reading.) ways to them) – sometimes a thing exists actually and another time potentially(falls under prior-mentioned causes). 8: Actuality prior to potency (clearm, as every principle of movement and rest). Conclusions: causes' names are used in several senses; principles or elements of substances&relations&qualities same analogically (via matter, form, privation, and the common moving cause) but differ. "And evidently movement is in the movable; for it is the complete realization of this by that which is capable of causing movement. Actuality = end – for the sake of which is all potentiality. Ends with: "'The rule of many=not good;1ruler let there be. A thing not acted on by itself insofar as it is an organic unity (1 and not 2). 16: Unity in a substance (otherwise a “heap” - mere potencies); “form” or “matter” don't exist separately but in concrete thing. It forms our “agreement” with others regarding our shared view of a particular reality. Actuality prior in substance - b/c eternal to perishable (every potency at same time potency of the opposite; = capable of being may possibly not be actual, same thing = of being and of not being.Nothing fully imperishable is in full sense potential existent (in some respect can); all imperishable things exist actually. “Thaten” a way of speaking referring to the “potentially such”. (Anaxagoras “all mixed in all”; Democritus “the void and the full exist alike in every part”: one being, the other non-being. b) “ 1st over quality&quantity (qualities&movements of being) c) only “ exists apart d) Early philosophers testify.

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